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Olmec alternative origin speculations
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Olmec alternative origin speculations : ウィキペディア英語版
Olmec alternative origin speculations

Olmec alternative origin speculations are explanations that have been suggested for the formation of Olmec civilization which contradict generally accepted scholarly consensus. These origin theories typically involve contact with Old World societies. Although these speculations have become somewhat well-known within popular culture, particularly the idea of an African connection to the Olmec, they are not considered credible by the majority of researchers of Mesoamerica.
==Mainstream scientific consensus==
The great majority of scholars who specialize in Mesoamerican history, archaeology and linguistics remain unconvinced by alternative origin speculations.〔See Grove (1976) or Ortiz de Montellano (1997).〕 Many are more critical and regard the promotion of such unfounded theories as a form of ethnocentric racism at the expense of indigenous Americans.〔
*(Robbing Native American Cultures: Van Sertima's Afrocentricity and the Olmecs ) an article from ''Current Anthropology''.〕 The consensus view maintained across publications in peer-reviewed academic journals that are concerned with Mesoamerican and other pre-Columbian research is that the Olmec and their achievements arose from influences and traditions that were wholly indigenous to the region, or at least the New World, and there is no reliable material evidence to suggest otherwise.〔Taube, p. 17. "There simply is no material evidence of any Pre-Hispanic contact between the Old World and Mesoamerica before the arrival of the Spanish in the sixteenth century."〕 They, and their neighbouring cultures with whom they had contact, developed their own characters which were founded entirely on a remarkably interlinked and ancient cultural and agricultural heritage that was locally shared, but arose quite independently of any extra-hemispheric influences.〔Diehl (2004); Coe (1968).〕

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